Just as the mind and the consciousness contained within it is an abstraction of material reality, so too is hallucination an abstraction of this abstraction. In the process in which hallucination begins, the abstracting mechanism of the psychedelic, or the part of the mind that procures the hallucination undoes the mechanism inherent to creating this abstraction between the real world and the mind. Though this division cannot practically be eliminated, it’s abstracting mechanism acts virtually in this way. The part of the mind responsible for blocking out the abstract phenomena of the material world is removed and reality in its purest, most vibrant form is revealed to the subject. The sense of self, the distinction between self and non-self withers away. This is the purest stage of psychedelic consciousness, and not when all sensation of external reality is lost.
In this state, the subject sees reality as it truly is, without an abstracting filter on the mind. Of course, the inert abstraction that is consciousness is not overcome but rather it is realized in the fullest sense of the word, in other words, the filter on sensory input is removed. The sky appears as an overwhelmingly beautiful creation, the most vibrant blues and colors of nature are fully appreciated by the subject. The complexity and beauty of reality itself are presented to the subject. But also this runs the risk of terrible danger as the mind ceases to be able to filter out the bad. Every phenomenon both internal and external is magnified. At this point, one understands the unknowable. Reality presents itself in a way hitherto unseen. It is the most real thing a person can experience. This is the stage where one reasons in a way that transcends formal logic, the epitome of dialectical thinking. The genius of the human machine is unleashed and ingenious thoughts and realizations flow like rivers in the subject’s mind. We should not embrace this as something transcending ourselves but rather as the epitome of the union of the self with other. In a way, this stage of the psychedelic experience ceases to be a drug which intoxicates the user, but rather causes the subject to be soberer than he/ she has ever been in the past. But of course no normal human being experiences this level of sobriety naturally, and therefore it is perceived as an intoxicant by society. Of course, I am not advocating one put themselves in this ‘sober’ mindset often. We are not made to continuously see reality in this way.
The real usefulness of psychedelics in its practical application is innumerable. However, its danger is also without limit. It must be used responsibly and in a strictly controlled setting. The subject must be of good mental health and stability at the time and in a comfortable setting. How many of mankind’s greatest discoveries have taken place under the brief time that the brightest members of the human race were widely exposed to these drugs? Bill Gates and Steve Jobs both accredit their success to these substances. The shape of DNA, one of the biggest milestones in biology was discovered on LSD, and so on. Scientists can sit in a room and work out a problem they have been trying to solve for months in a matter of hours. It can take a person to virtual heaven, or to virtual hell. I argue that society should embrace psychedelics again, as it did in the 1960’s. But with absolute caution and responsibility. Let them be tools used to usher in a new era of science, art, technology, spirituality and reason. I argue that the only thing that can save both spirituality itself and religion as a whole is the psychedelic experience. I argue that we can get done in 100 years what would take a thousand with these drugs. They should be strictly regulated and legal for all consenting adults of a certain age.