Jesus said that it is easier for a camel to enter into the eye of a needle than for a rich man to enter the kingdom of God. This is absolute, there are no exceptions. You cannot be a kind exploiter or a generous thief. It is one or the other. There is some room for a gray area for the moral, but ineptitude is the state of the moral capitalist. If a capitalist set up his business in a way that attempted to please God he would at once be found insane and made a joke of by his business rivals. It is impossible for such a man to exist. Exploitation is exploitation. There is no generous exploitation, no just injustice. This is absolute. This is not to say people cannot change. For they certainly can, such is the foundation of Christianity. But to continually exploit the poor for personal profit and to serve God at the same time is impossible. This is inseparable from the Christian faith. Christ spoke more of material wealth and greed than anything else. Christianity is supposed to be the religion of the exploited and oppressed, not the exploiter and the oppressor. Let’s take it back to its roots, a religion of radical emancipation of the poor and oppressed.
James Connolly outlines this general sentiment quite well in his work Socialism Made Easy. He does a much better job explaining the necessity of socialism to the Christian faith than I. I have included his section on Religion below:
BUT SOCIALISM IS AGAINST RELIGION. I CAN’T BE A SOCIALIST AND BE A CHRISTIAN.
O, quit your fooling! That talk is all right for those who know nothing of the relations between capital and labor, or are innocent of any knowledge of the processes of modern industry, or imagine that men, in their daily struggles for bread or fortunes, are governed by the Sermon on the Mount.
But between workingmen that talk is absurd. We know that Socialism bears upon our daily life in the workshop, and that religion does not; we know that the man who never set foot in a church in his lifetime will, if he is rich, be more honored by Christian society than the poor man who goes to church every Sunday, and says his prayers morning and evening; we know that the capitalists of all religions pay more for the service of a good lawyer to keep them out of the clutches of the law than for the services of a good priest to keep them out of the clutches of the devil; and we never heard of a capitalist, who, in his business, respected the Sermon on the Mount as much as he did the decisions of the Supreme Court.
These things we know. We also know that neither capitalist nor worker can practice the moral precepts of religion, and without its moral precepts a religion is simply a sham. If a religion cannot enforce its moral teachings upon its votaries it has as little relation to actual life as the pre-election promises of a politician have to legislation.
We know that Christianity teaches us to love our neighbor as ourselves, but we also know that if a capitalist attempted to run his business upon that plan his relatives would have no difficulty in getting lawyers, judges and physicians to declare him incompetent to conduct his affairs in the business world.
He would not be half as certain of reaching Heaven in the next world as he would be of getting into the ‘bughouse’ in this.
And, as for the worker. Well, in the fall of 1908, the New York World printed an advertisement for a teamster in Brooklyn, wages to be $12 per week. Over 700 applicants responded. Now, could each of these men love their neighbors in that line of hungry competitors for that pitiful wage?
As each man stood in line in that awful parade of misery could he pray for his neighbor to get the job, and could he be expected to follow up his prayer by giving up his chance, and so making certain the prolongation of the misery of his wife and little ones?
No, my friend, Socialism is a bread and butter question. It is a question of the stomach; it is going to be settled in the factories, mines and ballot boxes of this country and is not going to be settled at the altar or in the church.
This is what our well-fed friends call a ‘base, material standpoint’, but remember that beauty, and genius and art and poetry and all the finer efflorescences of the higher nature of man can only be realized in all their completeness upon the material basis of a healthy body, that not only an army but the whole human race marches upon its stomach, and then you will grasp the full wisdom of our position.
That the question to be settled by Socialism is the effect of private ownership of the means of production upon the well-being of the race; that we are determined to have a straight fight upon the question between those who believe that such private ownership is destructive of human well-being and those who believe it to be beneficial, that as men of all religions and of none are in the ranks of the capitalists, and men of all religions and of none are on the side of the workers the attempt to make religion an issue in the question is an intrusion, an impertinence and an absurdity.
Personally I am opposed to any system wherein the capitalist is more powerful than God Almighty. You need not serve God unless you like, and may refuse to serve him and grow fat, prosperous and universally respected. But if you refuse to serve the capitalist your doom is sealed; misery and poverty and public odium await you.
No worker is compelled to enter a church and to serve God; every worker is compelled to enter the employment of a capitalist and serve him.
As Socialists we are concerned to free mankind from the servitude forced upon them as a necessity of their life; we propose to allow the question of all kinds of service voluntarily rendered to be settled by the emancipated human race of the future.
I do not deny that Socialists often leave the church. But why do they do so? Is their defection from the church a result of our attitude towards religion; or is it the result of the attitude of the church and its ministers toward Socialism?
Let us take a case in point, one of those cases that are being paralleled every day in our midst. An Irish Catholic joins the Socialist movement. He finds that as a rule the Socialist men and women are better educated than their fellows; he finds that they are immensely cleaner in speech and thought than are the adherents of capitalism in the same class; that they are devoted husbands and loyal wives, loving and cheerful fathers and mothers, skilful and industrious workers in the shops and office, and that although poor and needy as a rule, yet that they continually bleed themselves to support their cause, and give up for Socialism what many others spend in the saloon.
He finds that a drunken Socialist is as rare as a white black-bird, and that a Socialist of criminal tendencies is such a rara avis that when one is found the public press heralds it forth as a great discovery.
Democratic and republican jailbirds are so common that the public press do not regard their existence as ‘news’ to anybody, nor yet does the public press think it necessary to say that certain criminals belong to the Protestant or Catholic religions. That is nothing unusual, and therefore not worth printing. But a criminal Socialist – that would be news indeed!
Our Irish Catholic Socialist gradually begins to notice these things. He looks around and he finds the press full of reports of crimes, murders, robberies, bank swindlers, forgeries, debauches, gambling transactions, and midnight orgies in which the most revolting indecencies are perpetrated. He investigates and he discovers that the perpetrators of these crimes were respectable capitalists, pillars of society, and red-hot enemies of Socialism, and that the dives in which the highest and the lowest meet together in a saturnalia of vice contribute a large proportion of the campaign funds of the capitalist political parties.
Some Sunday he goes to Mass as usual, and he finds that at Gospel the priest launches out into a political speech and tells the congregation that the honest, self-sacrificing, industrious, clean men and women, whom he calls ‘comrades,’ are a wicked, impious, dissolute sect, desiring to destroy the home, to distribute the earnings of the provident among the idle and lazy of the world, and reveling in all sorts of impure thoughts about women.
And as this Irish Catholic Socialist listens to this foul libel, what wonder if the hot blood of anger rushes to his face, and he begins to believe that the temple of God has itself been sold to the all desecrating grasp of the capitalist?
While he is yet wondering what to think of the matter, he hears that his immortal soul will be lost if he fails to vote for capitalism, and he reflects that if he lined up with the brothel keepers, gambling house proprietors, race track swindlers, and white slave traders to vote the capitalist ticket, this same priest would tell him he was a good Catholic and loyal son of the church.
At such a juncture the Irish Catholic Socialist often rises up, goes out of the church and wipes its dust off his feet forever. Then we are told that Socialism took him away from the church. But did it? Was it not rather the horrible spectacle of a priest of God standing up in the Holy Presence lying about and slandering honest men and women, and helping to support political parties whose campaign fund in every large city represents more bestiality than ever Sodom and Gomorrah knew?
These are the things that drive Socialists from the church, and the responsibility for every soul so lost lies upon those slanderers and not upon the Socialist movement.
For more Connolly check out: Marxist.net (CWI source)
Also, there is a section on Marxists.org
A necessary refutation to a meme that is going around.
Christ spoke more on money and greed than any other topic in the New Testament. The teachings on this topic by Christ are absolutely fundamental to Christianity, yet it is all but ignored by the modern church in American and European society today. Now I profess that I am a Christian and a socialist, a communist and in most every regard a Marxist. Though I am rather unorthodox in both arenas as I will be the first to admit. Contrary to what you may say I am no revisionist. I am an intellectual by nature and as such I cannot help but viciously attack the modern church for its inherently bourgeois character and reckless defense of the capitalist system. Let us look at what Christ himself has to say on the ‘virtues’ of greed and wealth as they are so often portrayed in capitalist society:
As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”
“Why do you call me good?” Jesus answered. “No one is good—except God alone. You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’”
“Teacher,” he declared, “all these I have kept since I was a boy.”
Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”
At this the man’s face fell. He went away sad, because he had great wealth.
Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”
The disciples were amazed at his words. But Jesus said again, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
The disciples were even more amazed, and said to each other, “Who then can be saved?”
Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”
Why is this verse so savagely ignored in the church today? To say that it is not would be absolutely absurd. Rockefeller for instance was said to be a devout Baptist yet the church never confronted him about this terrible sin he was committing. This sin was his parasitic lifestyle, his merciless exploitation of the poor and the working class, the amassing of an unfathomable fortune on a systemic basis that was irrevocably and undeniably incompatible with the Christian faith. Now I do not say that Rockefeller is in hell, I cannot judge him and make such an accusation. Only God can do that. But the absurd contradiction still exists and cannot be ignored. My fellow Christians hear me when I say to you that you are either with God or Mammon!
As I have previously stated, in the New Testament Jesus offers more wisdom and has more to say about money and greed than any other subject besides the “Kingdom of God.” How are alarm bells not ringing in the church today? Indeed it is true what Marx said, “The ruling ideas of each age have only ever been the ideas of its ruling class.” In other words the accepted ideas of any period are only ever those that serve the dominant economic interests. Religion, and organized religion to be more specific, is by no means exempt from this. By that I mean its teachings and interpretations of even the most basic fundamentals of a given faith are perverted by the ruling class in a given epoch. Religion, like any other idea, evolves in order to defend the prevailing economic order. Whether it is slavery, feudalism or capitalism. All of these are perversions to the Christian faith. They are to never be defended but merely tolerated by the religious body in question and only insofar as they are necessary stages of human development in a given period of time.
One of the worst perversions of the Christian faith by the bourgeoisie is the advent of the dreaded ‘prosperity gospel’ which defends the hoarding of material wealth and the idolatry of money. The irony of this it’s essential founding in Luke 4: 7 in which Satan says to Christ, “If Thou therefore wilt worship me, all shall be Thine.” Indeed how can a Christian not but scoff at a ‘Christian’ theology that founds and justifies itself on the words of the devil himself? This I shall never know.
But this is absolutely fundamental, how long has our religion been perverted by the ruling class of any particular epoch in the last 2 millennia in order to exploit the poor, to keep them in chains with the promise of a better life after death? You cannot look at modern Christianity today and tell me it is not a perversion of Christ’s teachings. I am not a socialist for religious reasons. I am a socialist on a material, logical, matter of a fact basis. But regardless I must ask, how can a Christian not advocate for a society that truly reflects the values of their given faith? How can a Christian defend an economic order that represents everything that is contrary to his/ her faith? Capitalism is irrevocably incompatible with Christianity. Let me say that again, capitalism is irrevocably incompatible with Christianity! Of course when it first came about during the Calvinist reformation it was never intended to be what it is today by the religious thinkers of the time. Yet here we are in a world run solely on everything Christ preached against! Christians I urge you to read Marx if you are in good faith, cling to your faith and see that while this thinker may have been wrong on religion and other minor philosophical matters and interpretations of materialism, he is absolutely right on economic ones.
The society he envisioned and advocated (though he wrote very little on the future) is the same type of society followed by the early apostles in the book of Acts. He was a militant Atheist as everyone knows, but he never advocated the abolition of religion by force, merely that it would become unnecessary in such a society. This is a disagreement we have, but it is trivial in the grand scheme of things. I slam the early church for not having such an ideology originate from a Christian thinker. That the mechanisms of historical processes and the economic laws of capitalism were revealed by an atheist and not by a follower of God. But that guilt falls solely on the early church and it’s bourgeois nature. Don’t just read Marx, read James Connolly. Connolly was a devout catholic and a Marxist. He founded the Irish Socialist Republican Party and led the good fight for Irish independence. He argued as I do that not only can a Christian be a socialist, but that they must be! You will see his face on the right of the header of this blog as he has inspired my thinking greatly. So I write this in his name, in honor of such a great man.
When people claim to see ghosts they always say they ran, but if you see a ghost do not run. Confront the ghost, demand evidence of its existence through the attainment of divine or religious knowledge which you can later confirm (assuming you do not already know it) and thus prove the existence of the supernatural beyond a reasonable doubt. Such an experience I believe to be necessary to quell the healthy intellectual skepticism of such phenomena and religious ideology at large. Though I will admit I am not sure of the possibility of the attainment of such experiences without powerful psychedelic drugs.
I say I am a Christian and I certainly am- though a rather unorthodox one I will admit for my political views and largely materialist conception of the universe. But also in the regard that I do not believe on faith alone. I believe because I had such an experience. The burden of proof was unbearable and I was compelled to abandon atheism. The nature of this expeirence involved a significant amount of what may or may not have been a powerful psychedelic drug. During said experience I encountered beings in what can best be described as another dimension. These beings revealed themselves to me, told be their names and functions, gave me visions of strange, firey dimensions, etc. It was only after the experience upon googling the name of one of the beings I encountered that I found out it actually existed in a rare midaeval occult text. In this book is listed the names of many spirits, their appearences and functions. Upon reading the book I recognized several beings I encountered in name, appearance and function. Given my practically nonexistent knowlege of such things at the time I knew that such knowledge was not already found within my own mind and thus I had to accept my experience as more than likely supernatural in origin.
So if you are like me and you demand proof of existence before belief, I suggest not to run from the ghost if you ever see one. But rather confront it and demand proof of its existence for it may be the chance you get!