On that age old question of existence, part 2

The formless static from which being emerges is called nothingness. The creation of nothingness separated by time (+1 and -1) is called being. The coming into being is called the birth of reality. The collision of +1 and -1 is called annihilation, or the end of being. 
Within the virtual particles, with their endless coming into being and annihilation without actually creating anything that adds up to more or less that zero, is the secret rational answer to that age old question: why does anything exist instead of nothing? For in fact, mathematically nothing does, or can exist. Everything adds up to nothing.

On existence, an answer to the question of “Why does something exist instead of nothing?”

What is said to be that which cannot be, yet is? It is existence, it is being, it is not however, nothingness. Why? There is no why, there simply is. Nothingness cannot simply be, it can only be the static from which being arises. How? Can something be created out of nothing? In principle, no, in actuality, yes. +1 and -1 can come into being simultaneously, and so long as they are separated by some variable (such as time), they can exist for a “time”. +1 and -1 can only come into being because they add up to zero, to nothingness. But time and space are relative. So, within +1 or -1, time can be infinite. +1 and -1 can infinitely approach one another without ever joining together and annihilating. It could be said that “the” universe undergoes endless cycles of deaths and rebirths, but insofar as time as relative, our universe can in essence be eternal. Does “time” exist in the void in which these infinite variables of equal but opposite values arise? In principle yes, in actuality no. Such is the answer to the grand question “Why does anything exist instead of nothing?” For nothing does exist, everything adds up to nothing! This is the answer which my existential crisis has brought me to.

Briefly, On the Sacred Nature of Literature : Books Are Thought Traps!

Long ago when someone wanted to preserve a message, they carved it on stone in the form of a picture. Today we have written language and books, allowing us to send complicated messages, thoughts, and ideas into the indefinite future. Books are thought traps! That is the essence of my appreciation of literature. You can collaborate on a project with Isaac Newton, Leonardo Da Vinci, Charles Darwin, Albert Einstein, Karl Marx, etc. without ever having met said person. When you read something, your thoughts become their thoughts, even if for just a moment. You quite literally hear the thoughts of dead geniuses in your own head, for you to freely contemplate, listen to patiently, and build off of. The thoughts of those long gone, still echo off the bookshelf. I cannot emphasize the miraculous nature of such a phenomenon enough.

Literature, and written language are the SOLE reason for human progress today. As Isaac Newton himself said, “If I have seen further than others, it is by having stood on the shoulders of giants.” This is a direct reference to the written literature of brilliant minds who had long ceased to be when Newton took up their torch. Human endeavor is a collaborative effort, stretching across both time and space. Next time you read a book, remember that whoever wrote it decided to preserve that thought, idea, or story in time indefinitely, to exist for hundreds if not thousands of years after their physical mind ceased to be. Appreciate literature, it is sacred.

On Unfiltered Thinking, The Miracle of The Psychedelic Experience and Human Genius

When you think, focus on thinking with the part of your brain that forms thoughts, not the part that says them aloud in your head. When that filter is removed in times of extreme meditation, psychedelic experiences, etc. you will find that thoughts can flow like a turbulent river, whereas before it was only a trickle. But such a skill can be cultivated in the sober mind as well. This, I believe, is a key to human genius. It exists in all of us, regardless of if we know it or not. 
In normal times of sober reflection, we notice that we think in 2 stages, first we know what we are going to say in our mind, and then we say it aloud in our head. Focus on that part that spontaneously brings thoughts into being. Listen to it, and it alone when you need inspiration, or to think quickly.
Thoughts arise naturally, independent of language. This is the realization that comes from such thinking. We imagine first the essence of what we want to think, then the words. The essence forms in our minds 50x quicker than it takes to say the thought aloud. If we focus on the essence, and not the time consuming process of putting it into words, we will find the genius of the human mind, regardless of who is thinking.
I believe such thinking can only be fully unleashed during spiritual and psychedelic experiences, when the filter between the essence of our thoughts coming into being, and it’s translation, is removed. In such a state we think of 50 thoughts per second. Incredible realizations about life, language, ordinary phenomena, inventions, being, etc. These experiences of completely unfiltered thinking under the influence of psychedelics have led to incredible innovations and discovery. I will give you several examples.
The shape of DNA was discovered on LSD. A group of scientists had been working for many months on trying to figure out the shape of DNA. They all dropped acid one day, and within several hours had discovered that the double helix was the best shape to bring the molecules of life together in a functioning pattern. Steve Jobs and Bill Gated both attribute LSD to their success. And most of the music on your phone without doubt came from someone on some form of psychedelic. 
I too have experienced the profound realizations that come under psilocybin, I speak from experience alone. Unfiltered thinking can be cultivated, I believe, in a mind that has not had such an experience. Unfiltered thinking is natural thinking, divorced entirely from language. I believe it, along with psychedelic drugs, to be keys of human genius.

We must assume the people to be good and the state evil (Reflections on our society)

“We must assume the people good and the state evil.”(1) Obviously the state, as an inherently violent institution, is a necessary evil both in our bourgeois society, and in the society which will be born of the triumph of labor under capital, it will be necessary until that day when bourgeois right ceases to be.
We say that the people are of good nature. What do we mean? Anyone who goes to a place where the poor are numerous and paupers beg for change will find abnormally high rates of crime. Everywhere the mentality will be ‘every man for himself’. The poor, who are deprived of the means of subsistence, of the means of production, are found to be in a constant state of stress and disorientation. Their concern is for themselves and their immediate relatives, for their immediate needs.
Then we go to those who own the means of subsistence, who grow extremely wealthy for owning the means of production with which the poor toil day and night without ever making a penny more than the capitalist allows. We find here an extremely wealthy fellow, whose “wealth springs quite literally from the poverty of the poor”(2). He lives off the labor of others, off the poor who have nothing to sell but their labor power as the precious commodity that it is, while he does no real work himself. We find a man who, unlike the pauper, has secured the means of maintaining his immediate survival and happiness. But even among him, selfishness runs rampant. It is a selfishness far worse than that which is forced onto the poor. He is in a state of constant struggle not only against the poor who, lacking class consciousness, want only better wages and better working conditions, but also against his fellow capitalist, both within his enterprise and in those enterprises competing against him.
If he grows concerned for the well being of his workers, for their humanity, he will certainly find himself going down a slippery slope. If he goes so far as to forfeit the means of production to the working class, then he will be forced to work like they do, under explorative conditions, with nothing to sell but his labor power. If he runs his business like the good Christian he claims to be, he will soon go out of business and become a laughingstock among the whole capitalist class.(3)
His own survival is based on his greed, on the ceaseless accumulation of capital. We see for both rich and poor alike that self-interest is compelled to become selfishness. “We see that the worker is compelled to work under feudal conditions, or die of hunger”(2), to look after only his own hide, or risk going hungry. We see that the selfishness of the ruling class becomes the ruling ideas of our age, for rich and poor alike. 
So what madness is it to assume the people good? Everywhere we look around we see that greed and selfishness are the sole motivating factors of our society. But we also know that “the ruling ideas of each age have only ever been the ruling ideas of each ages ruling class.”(4) If we imagine instead, “a free association of producers with the means of production held in common”(5), where the means of production are democratically controlled by society at large, then we see that greed ceases to be the sole motivator, the sole ruling idea of society. We see that the pursuit of meeting actual human needs instead of profits exorcizes the hold that greed has over our society.
Only in such a society can the natural virtue of the people by embodied, only in such a society can today’s rich and poor alike live free from constant want and worry, for the states of rich and poor alike will cease to be. Only in such a society can equality be real, and not “the formal inequality in spite of rich and poor, ‘equality’ in spite of inequality.”(6) Only in such a society can democracy embody the true will of all of society, and not only that of the ruling class. When man is free from manmade poverty, and from being compelled to live off of the conditions that create poverty, we will find a society in which the natural virtue of man is truly embodied. As James Connolly once said, “The.. people will only be free when they own everything from the plough to the stars”.(7)
1: Robespierre, Speech/ Rousseau

2: Kropotkin, Conquest of Bread

3: Connolly, Socialism Made Easy

4: Marx & Engels, Communist Manifesto

5: Marx, Capital

6: Engels, Marx Engels Collected Works Volume 6

7: James Connolly

On The Motto of “Wolves and Sheep”

“There are wolves and sheep in this world, hammers and nails, etc.”

That may be true, but a good sheep does not just allow itself to be eaten, nor especially their fellow sheep. A good nail does not just allow itself to be pounded, nor especially their fellow nails. The wolf is no match for a thousand sheep, the hammer no match for a thousand nails. When the nails and sheep of the earth unite, the hammers and wolves of the world will tremble in fear at the sight of the oppressed and exploited masses organized, and armed in the name of justice. Unity is strength when dealing with those who have been stepped on and crushed for someone else’s profit. One brave nail or sheep cannot stop an army, but all the nails and sheep united together can rid the world of all hammers and wolves once and for all. Wouldn’t that be a better world for the sheep and the nails (who constitute the vast majority) than to passively accept that there are wolves and sheep, hammers and nails?

To Be Born Is Arguably The Worst Injustice, Consent and Existentialism, Psychoanalysis and Parenting

To be born is arguably the worst injustice, one cannot consent to being thrust into existence, for to say “I consent” implies that there is an I, that existence is already attained. It is to be, in the inverted sense, raped by mother nature, a one in a trillion rape, a one in a trillion, horrific injustice. And of course, we are wired to consent after the fact, after we already exist. “I don’t want to die” is the norm thanks to natural selection, and I say that not cynically. I say that as someone who has had depression in the past. In absolutely no way do I defend or support social Darwinism, but natural selection as opposed to human selection has hitherto been responsible for shaping our instincts and minds from birth, not to say that they are not largely malleable by the material conditions and society this mind finds itself in, but that the general trend has been a desire to live and survive, the most deeply rooted instincts.

This is also not an argument against procreation. Yes, we should have fewer babies because of overpopulation, but by all means, have children if you so will. Just know that it is as you will, or the material conditions you find yourself in (i.e. sex, rape, moral stance against abortion or contraception, etc.) and not a non-existent other, not according to the will of the thing you are going to thrust into the world without its consent. But there is a silver lining, being a good parent helps to atone for this injustice, in fac, if you are responsible for creating this thing then it is you alone, with (hopefully) the obligation of the other, that can, and therefore must do to atone for this injustice. 

Perhaps this can explain the paternal/ maternal instinct. “My god I have brought this innocent thing into the world, It’s so helpless.” And then in the subconscious, “It couldn’t even consent to being thrust into existence, I have to give it a happy life and be a good parent to make up for this”, even though it is in most every regard a most happy moment. I think this may be a valid form of subconscious moral reasoning. In essence, you do not choose to exist, someone and something else did. To be born, to exist against your will is in the absolute sense, injustice. But this is an absolutely necessary, and permanent injustice. Not in the sense that immorality, oppression, and exploitation are unjust, but in another, wholly existential and absolute form.