Who does the “Alt-Left” hate?

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Recently Trump gave a speech about the massive alt-right rally in Charlottesville, Virginia. Instead of unilaterally condemning the racist violence, hatred, and bigotry of the alt-right, Trump claimed that “there was blame on both sides”, and coined the term “the alt-left” to refer to the leftist counter-protestors. Despite the outbreak of racist violence at the rally, accompanied with domestic terrorism from the far-right, Trump de facto placed more blame on the left for “not having a permit”.

As of late, many conservative and libertarian (as in libertarian capitalist) media outlets have been on a frenzy condemning what they call “hate on both sides”. In this sense, they equate the far left and the far right as equally bad, a concept similar to the “Horseshoe Theory” which I debunked in an earlier post. As an example of this meme frenzy, let’s take a look at a meme shared by Turning Point USA on the issue:

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What is meant by the term “hate”? Lets break this down by separating the far-right organizations mentioned (which everyone knows are inherently hateful) from the left-wing organizations mentioned. Who or what exactly do these left-wing organizations hate?

What does Black Lives Matter hate? Black Lives Matter is an organization created to address the horrific abuses suffered by African Americans by the United States Criminal Justice System. As an organization, it has condemned racially oriented violence, violent tactics, and police brutality. In a word, it hates racism and oppression.

What did The Black Panther Party hate? The Black Panther Party was an anti-revisionist Marxist-Leninist Party formed during the beginning of the American civil rights movement as a militant anti-racist organization to address the horrific injustices suffered by the working class and African Americans. It was a revolutionary Marxist organization that was militantly opposed to the 400 years of oppression suffered by black people in America. Never did the organization, or Black Lives Matter, for that matter, advocate Black Supremacy or racist politics. As a matter of fact, both organizations had white members and white majority organizations that stood in solidarity with them. In a word, it hated racism and exploitation.

What do the communists hate? The communists hate a social system where 5 people have expropriated the same amount of wealth as the bottom half of humanity (3.5 billion people), a system that awards those who produced that great wealth barely enough to maintain a wretched existence. They hate a social system that has the productive potential to end homelessness, hunger, poverty, and treatable diseases 20 times over but refuses to do so because it “isn’t profitable”. In the words of the late American socialist Eugene V. Debs, “I am opposing a social order in which it is possible for one man who does absolutely nothing that is useful to amass a fortune of hundreds of millions of dollars, while millions of men and women who work all the days of their lives secure barely enough for a wretched existence.” Communists recognize that the history of all human history is a history of class struggles. Throughout human history there has always been social classes that produce all the wealth in a given society, and has the lions share of what it produces taken from it by a ruling class in the form of economic exploitation (everything the slave produced, what the peasant produced 3 days of the week, the surplus value produced by the worker today). The members of the ruling class in each epoch typically did no work of their own but rather lived off of the labor of others. The class or classes that owned the means of production, in every epoch, controlled the state and used it to its own advantage. The communists recognize that our capitalist society is no different from earlier epochs in this regard, and that as such, is fundamentally based on exploitation. They wish to create a social system where all members of society own the means of producing wealth, and have democratic control over them. In such a society the state (an inherently violent institution) would become superfluous, money as a form of exchange would become superfluous, and social classes (classes that exist with a particular relation to the means of production) would disappear. In a word, the communists hate oppression and exploitation.

What does CIAR (The Council of Islamic-American Relations) hate? The organization says that they “promote civil rights, diversity and freedom of religion and oppose policies that limit civil rights, permit racial, ethnic or religious profiling, infringe on due process, or that prevent Muslims and others from participating fully in American civic life.” Based on their actions, we can say that this is an accurate summery of the CIAR. Thus it can be said that, in a word, they hate religious persecution and oppression.

What do the anti-fascists hate? As anyone can tell by the name, the anti-fascists hate fascism. Generally the anti-fascists are anarchists (typically anarcho-communists) and communists. In a word, the anarchists hate fascism, and the oppression and exploitation that fascism brings.

What, then have we established? The KKK, the White Supremacists, and the Nazi’s hate people, and they hate people because of things they cannot help (race, gender identity, sexual orientation, nationality and religion in particular). The Black Panthers, Black Lives Matter, CIAR, and the communists do not tend to hate individuals in particular, but various forms of oppression or exploitation. Whenever they do hate individuals, they hate those who directly and unapologetically perpetrate various forms of oppression and exploitation.

What, then, is the position of the “alt-left” in regards to hate? The general position is that the “alt-left” hates every single form of oppression and exploitation. When the “alt-left” does hate individuals, it is because they directly and unapologetically perpetrate various forms of oppression and exploitation. What is detestable to the “Alt-Left” is the hatred of the far-right, a group that hates people because of things that they generally cannot help, such as their nationality, race, gender identity, sexual orientation, or religion. When centrists and conservatives say that “all hate is bad” and condemn “both sides”, they mean hatred of anything, regardless of whether that thing is good or bad. They mean not only hatred of individuals, but hatred of things in particular, they mean the feeling of hatred itself. Was it wrong for a slave to hate slavery? Not in the least. It doesn’t take a rocket scientist to realize that this kind of reasoning used by centrists and conservatives is absolute nonsense and that there is no comparison between the “Alt-Right” and the so-called “Alt-Left”.

Why I am a Socialist

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I am a socialist because I simply refuse to accept that the richest country on earth “can not afford to” provide housing for all, employment for all, guarantee a means of subsistence to all who work, provide universal healthcare, and not exploit the third world. Somehow, it is “unethical” to seize the means of producing wealth in our society, a society that has expropriated an amount of wealth equal to what the bottom half of humanity (3.5 billion people) owns, into the hands of just 5 people, and does not give it the people who produced the wealth in the first place (who themselves live in extreme poverty). Yet somehow it is “ethical” to allow 100 million people die preventable deaths from hunger, poverty, treatable diseases and lack of access to essential (yet abundant) resources every 5.5 years, deaths by the way, that are directly attributable to capitalism. Somehow it is “ethical” to rob Africa, India, Asia, the Middle East, and Latin America of their resources and labor for U.S. corporations and economic interests. But it is “unethical” when one of those nations stands up for their people, against the foreign and domestic capitalists who de facto own that country’s political system, but it is “ethical” when that country is attacked mercilessly by the United States and CIA, overthrown and replaced by a government subservient to US imperialism.

I am a socialist because history demonstrates that every economic system and country in the past (primitive communism, slavery, feudalism, and yes, capitalism too) has a beginning, a middle and an end, that going from one to the other often fails at first, and is often rigidly authoritarian and disastrous before eventually it becomes the dominant system in a less extreme form. And if you think that capitalism and the American empire are somehow exceptions to the laws of history then I think it is you who are on the wrong side of history.

I am a socialist because we live in a world where there are 5 empty homes for every homeless person, because there are billionaires with 20 yachts at the same time as there are millions of children without shoes, food, or shelter. I am a socialist because capitalism has outlived its historical necessity, because private property (meaning the private, dictatorial ownership and control of industry and the entitlement to what others produce by a small minority) is fundamentally immoral and wrong. I am a socialist because the working class, the class that makes up 95% of our population and produces ALL the wealth in our society, is robbed of the fruits of their labor by the capitalist class that does no work of its own, but lives on the labor of others.

I am a socialist because capitalism has proven itself to be wholly incapable of addressing not only these issues, but also the impending climate crisis that will undoubtedly be the end of humanity as we know it if we allow it to continue. I am a socialist because I believe in democracy and I recognize the fact that “democracy” cannot exist when money is allowed in politics, and that our current political system and two parties are wholly owned by corporate interests. I am a socialist because I believe a better world is possible, because I believe we can scientifically and democratically plan the economy to work for the many and not the few.

I am a socialist because I was raised a Christian, and because I was always taught by my parents to have empathy and compassion for the poor and oppressed, for the less fortunate. To be a socialist is to look at the world and say that we as a species can do better than this. It is to look at vast amounts of wealth amongst vast amounts of poverty and to say that this is fundamentally wrong. It is to recognize, as Kropotkin put it, that “everywhere you will find that the wealth of the wealthy springs from the poverty of the poor”. It is to recognize, as Marx put it, that, “The workers have nothing to lose but their chains. They have a world to win!” It is to recognize that capitalism is fundamentally based on exploitation and theft. It is to recognize that the “ethics” of capitalism are opposed to the ethical and moral principles of every single major religion, that the current socioeconomic system we live under is fundamentally immoral. In a word, it is to care about the poor and oppressed.

I am a socialist because I recognize that the early socialist revolutions happened in the least ideal countries, at the least ideal times. I recognize that Marx himself thought that socialism could only succeed in the most advanced capitalist countries first, at the end of capitalist development. I take a favorable view of the Russian Revolution, of the genuine democratic gains by the early Bolsheviks. But I recognize the predicament that these early socialist states faced, and if I was alive at the time, even as a socialist, I’d believe they would likely have failed entirely or degenerated. I am a socialist because I recognize the difference between socialism and Stalinism, between the totalitarian pursuit of an economic system and the system itself. I am a socialist because I can recognize that, as Rosa Luxemburg said, “democracy is indispensable to socialism and socialism is indispensable to democracy”. I am a socialist because our society puts profits before people, and not people before profits.

That, in a nutshell, is why I am a socialist.

My 25 Rules, Guidelines and Principles I Live By

1.) Never burn books. Write new books, new articles and new criticisms to refute wrong ideas. To destroy wrong ideas by burning them physically is to admit that you are afraid that you are wrong. It is to suffer a defeat.
2.) Never subjugate reason to faith. Everything must justify its existence before the judgement-seat of reason or give up existence. This does not imply either theism or atheism, it is a general matter of attitude, to avoid dogmatism in all regards.
3.) Accept the possibility that everything you know is wrong. Everything.
4.) Treat others how you would want to be treated but do not hesitate to enforce justice where it is deserved.
5.) “The life of a single human being (of the poorest human being) is worth a million times more than all the property of the richest man on earth.” Treat homeless people with dignity and respect. Address them properly.
6.) Accepting the prevailing socioeconomic and political system is not a fundamental part of growing up, the spirit of rebellion against injustice must never be crushed by old age.
7.) Love is infinitely more valuable than hate in most every instance
8.) An injustice suffered by one might as well be an injustice suffered by all
9.) “It is right to rebel”
10.) Every bridge has a person who first walked across it. Do not be afraid of going where no other person has ventured.
11.) Laws are only valid insofar as they are grounded in justice, and a dedication to justice carries with it an obligation to disobey all unjust laws. Obey the law of conscience and the law of reason, disobey the written law at every instance if it is unjust.
12.) “Unless you have investigated a problem, you will be deprived of the right to speak on it. Isn’t that too harsh? Not in the least. When you have not probed into a problem, into the present facts and its past history, and know nothing of its essentials, whatever you say about it will undoubtedly be nonsense.”
13.) Avoid the number 13 at all costs* (* may contradict rule no. 2)
14.) Pray and then act, that’s how prayer is supposed to work.
15.) Always read differing opinions and points of view. Familiarize yourself with what the other side believes and take from it what, if anything, is based on reason.
16.) Religion must not be used to justify oppression and exploitation here on earth in hope of a better life after death. Religion (more specifically Christianity) generally must be and ultimately is, in essence, militantly opposed to all social orders but socialism, but communism. As such it must mean a fight against all the oppressors and exploiters of the world!
17.) Pacifism is only useful in personal and private matters, oppose all unjust wars but do not hesitant to use violence when and where it is both necessary and justifiable.
18.) Ideological dogmatism is toxic, avoid it at all costs.
19.) “The police become necessary in human society, only at that juncture in human society where it is split between those who have and those who ain’t got.” The policing institution is worthy of absolutely no respect. Misguided individuals who join the police out of a desire to genuinely help people should be respected, but never the institution itself.
20.) Fight for justice and equality of those of color, women, immigrants, LGBT+ people and all oppressed and exploited peoples
21.) Capitalism is fundamentally based on exploitation, it systematically creates extreme inequality (poverty). It is split between the proletariat (the workers who have nothing to sell but their labor) and the bourgeoisie (the capitalists who do no productive work yet live off of and amass fortune off of those who have nothing to sell but their labor). You can’t have capitalism without racism, without poverty, without exploitation.
22.) Fight for actual socialism, meaning industrial democracy (not the state-capitalist system of the former USSR). Oppose Stalinism and alternatives to capitalism which in practice are just as bad, or worse than the system it is trying to replace.
23.) NEVER embrace or uphold historical revisionism. (I.e. holocaust denial) It means revising history in order to justify your political, social, or religious views.
24.) In times of great social upheaval and revolution they may be absent, but any society which does not recognize the fundamental rights of man, (the bill of rights as it is called in the U.S.) excluding capitalist rights to exploit others for profit, is not worthy of being a model society. Certain principles may be taken from such a society. But no such society is worthy of fighting for.
25.) Equality, Democracy, Liberty, and Justice are grand ideas, but in our society, they are not genuine, they are truncated, false, hypocritical and deceptive in our society. Fight for these things in actuality and expose the hypocrisy of our society in all instances.

On Policing Institutions Today and What is to Replace Them Under Socialism

First, let us address the police as they exist today, to put it bluntly, the police don’t exist for your protection, they exist to solidify the ruling classes’ hold on power. They do this by solidifying the rule of the state and thereby of the existing social order and current mode of production which is inherently exploitative in nature. They might be your friends now, going around the cities and towns promoting a false sense of communal solidarity. They may converse with you, help you, hell they may even save your life. But all of this is a mirage, masking their real purpose which isn’t all that hidden if you simply look closely. They exist solely to act as agents of the bourgeois state. On behalf of the state, they are granted the sole legitimate monopoly on violence in our society, thereby they are in many ways, the essence of the very state itself. They aren’t there to be your friend, though they may very well be so. They exist yes to prevent violent crime (which is the sole justification for their existence) but moreover to act as agents of capitalist exploitation. Look at this both now and in historical context. Who is there when the working class rises up and demands better working conditions? Who is there to intimidate and arrest when the people rise up in protest against injustice? Who was there to beat and kill when the workers demanded to join a union or to end child labor? Who is there to intimidate when the people stand up in the thousands against an unjust police killing or state corruption? Who is there to intimidate, to beat, imprison and kill when you act against their interests, against the interests of the ruling class? It is none other than the police force!

Sure they may seem your friend today, but when ‘shit hits the fan’, as they say, and 70% of the population declares itself in opposition to the current social conditions, it will be they who raise their baton and gun against the very people they are supposedly there to protect. As Trotsky correctly said, “The worker who becomes a policeman in the service of the capitalist state, is a bourgeois cop, not a worker.” They, as an institution, are always on the wrong side of history, I make no false gestures of communal solidarity with them. They serve no other purpose but to maintain and exploitative social system. To be more direct, what would happen if the workers banded together, rebelliously making up the majority of the population, and took the means of production which they toil day and night with from the capitalist who exploits them? Even if 80% of the people were in support, they would show up and beat, nay, kill those very workers! They would have no mercy! Historically this has always been the case. Show me one example where the police were on the right side of history!

But oh! You say that the police act against violent crime and therefore they are justified in their actions! But this is a meager excuse for the horrendous injustices brought about by the bourgeois state, and particularly its cronies (i.e. the police). We do not wish to abolish the police entirely today, but we do on the other hand wish to strip it of all its political attributes at once. In this way the police force, as it exists today, ceases to exist. How? Let us look to Marx’s writings on the Paris Commune as an example. Thus we transfer from focusing on the policing institutions that exist today in bourgeois society, to what will exist in the future socialist society:

“The Commune was formed of the municipal councillors, chosen by universal suffrage in the various wards of the town, responsible and revocable at any time. The majority of its members were naturally working men, or acknowledged representatives of the working class…. The police, which until then had been the instrument of the Government, was at once stripped of its political attributes, and turned into the responsible, and at all times revocable, agent of the Commune. So were the officials of all other branches of the administration. From the members of the Commune downwards, the public service had to be done at workmen’s wages. The privileges and the representation allowances of the high dignitaries of state disappeared along with the high dignitaries themselves…. Having once got rid of the standing army and the police, the instruments of physical force of the old government, the Commune proceeded at once to break the instrument of spiritual suppression, the power of the priests [as in separation of church and state]*…. The judicial functionaries lost that sham independence… they were thenceforward to be elective, responsible, and revocable”

But what all does this mean? It means for the first time ever, the establishment of legitimate democracy. Both in the political and industrial sense (socialism). In The State and Revolution, Lenin further clarifies:

“Democracy is a form of the state, it represents, on the one hand, the organized, systematic use of force against persons; but, on the other hand, it signifies the formal recognition of equality of citizens, the equal right of all to determine the structure of, and to administer, the state. This, in turn, results in the fact that, at a certain stage in the development of democracy, it first welds together the class that wages a revolutionary struggle against capitalism­–­the proletariat, and enables it to crush, smash to atoms, wipe off the face of the earth the bourgeois, even the republican­-bourgeois, state machine, the standing army, the police and the bureaucracy and to substitute for them a more democratic state machine, but a state machine nevertheless, in the shape of armed workers who proceed to form a militia involving the entire population.”

The police in class society, admit it or not, is an inherently political institution. What Marx, and later Lenin proposes, is to strip the policing institutions of these very political attributes. But how does this work exactly? No longer will the police force be an oppressive apparatus of the state, no longer shall it act to hold down the majority of the population but is instead to be responsible to them. The organs of the police shall be democratically elected by the proletariat, responsible to them and at all times revocable. They will act only to solve serious crimes and arrest dangerous criminals, and by serious, it is meant violent.

But who then is to suppress counter-revolution on account of the overthrown bourgeoisie? This has already been answered, an armed militia involving the entire population (and you thought we communists were against guns)! In this way, it is the population at large acting as the state through its various militias which are inherently democratic in nature. The police can be instantly recalled by the people themselves, no longer can the police raise its batons to the working people en mass. If they rise up then they rise up, and no state institution shall stop them as it will be the will of the overwhelming majority of the people. But if the counter-revolutionaries rise up to bring back the overthrown oppressive order, then the whole population, through the armed militias, rises up and stops them, by force if necessary. Thus it is the majority acting to suppress the already withering away minority, and not a minority (acting through the police) acting to suppress the majority (the proletariat).

Obviously, it must be said, this was not, and likely could not have been done in the early Soviet Union. Indeed Lenin, due to the material conditions of early Russia, had to abandon this (what was at the time a) utopian ambition of a truly democratic society. However, in modern times, such a system is possible. And we communists hold it to be much preferable to the existing mode of exploitation. So we Leninists look back to the USSR as a tragic attempt at revolutionizing a society to get to such a point where this was possible, and we Trotskyists view it as a degenerated workers state after Lenin’s death under which the Stalinist bureaucracy abandoned Lenin’s original ambitions and betrayed the revolution, as the society envisioned by Lenin was never actually attempted even on a small scale by the Stalinist bureaucracy. Even when taking into accound the civilian police under Stalin, they could not and did even later attempt to do away with the police force, and never to strip it of its political attributes. Also, it must be said, socialism itself as an economic system was never actually achieved either in these workers states!

So now I ask you in closing, wouldn’t you prefer to strip the police of its political attributes? Wouldn’t you prefer a police force you can democratically elect, that was responsible to you and instantly recallable at all times? Wouldn’t you prefer a police force going only after serious, violent crimes? I think most sane people would. The police today are a hindrance to social progress, and moreover to a truly democratic society. They are not your friend. A better world is possible my friend, but not under capitalism! The proletarians have nothing to lose but their chains, now more than ever!

 

*my brackets

See Karl Marx, The Civil War in France (Karl Marx and Frederick Engels, Selected Works, Vol. 2, Moscow, 1973, pp. 217­-21). (Also in State and Rev (below) pp. 26)

See Vladimir Lenin, The State and Revolution (Lenin Internet Archive (marxists.org) 1993, 1999, pp. 58).

Immigration, The Future of Capitalism, and a Defense of Trotskyism

Immigration

When we look at the world today we do not see a very pretty picture. European social democracy isn’t doing so well and its economic crisis is worsened by the immigration crisis and with it the reactionary response among the more conservative elements of European society. Indeed European society is in a crisis unforeseen in the world today. The immigration crisis on top of that is unprecedented, and the solution to this problem is impossible without issues.

Anyone who asserts the immigration crisis can simply be solved entirely by some kind of ‘peaceful integration’ is a fool. Such things are not so easy, there will always be a clash of cultures like oil and water. But by no means is it acceptable for a state responsible for bombing a countries people to turn them down when they seek refuge. It is morally wrong. It is unjust. We must let them in, it is our duty as citizens of the earth! We must let them in allow them their dignity and right to exist! But we must also acknowledge the problems that inevitably arise in mixing two cultures together in such a rapid way. It is impossible to ignore their backward customs, regarding women in particular.

On one hand, you have liberals advocating that full integration will have no problems and on the other, you have conservatives such as Milo and Trump advocating total exclusion (i.e. ‘extreme vetting’, nationalism, etc.) on the basis of religion or nationality. Both are absurd notions even if their initial premise is based on a kernel of truth.

The Future of Capitalism

Slavoj Žižek in his book Trouble in Paradise makes a good argument for the state of the world today. I am admittedly inspired by this work in this regard. It is an eye-opening look at world events today. Let’s look at the 4 great forces of capitalism in the world today. European social democracy is collapsing, US neoliberalism is in an era of seemingly permanent recession and Latin America’s capitalism isn’t doing so much better either. The only capitalism that is working in the world today in Asia, is the so-called ‘capitalism with Asian values’. It is highly authoritarian in nature and totally incompatible with democracy, and because of its success in comparison with the other 3 prevailing versions of capitalism, it is undeniably the future of the capitalist system. The two principles of democracy and of capitalism have always been contradictory, but their total divorce is inevitable as capitalist society progresses. Slavoj Žižek has taken on the role of the social alarmist in this regard, and rightfully so.

Slavoj Žižek makes another valid point in posing the question: Who has the must brutally efficient, successful capitalism? It is none other than the kind advocated by the Communist Party of China. What irony is this? In China, it is illegal to point out this contradiction, that the CPC still justifies itself on a Marxist line yet fully embraces a total bureaucratic dictatorship and a virtual dictatorship of the foreign and domestic bourgeoisie. It is even illegal to point out that it is illegal to point out this contradiction. So many intellectuals, thinkers, and socialists have been imprisoned for breaking this, which is one of many, unspoken rules of Chinese society.

Trotskyism

People often hit me with this question, “what about China? You are a socialist so you must support the Chinese one-party dictatorship, Stalin, Mao, etc.” But this is absolute nonsense. I am a member of Socialist Alternative yes, and it is a Marxist organization. But not a Marxist-Leninist organization. We are Trotskyists, and as such we are militantly opposed to Stalinism. We are also militantly opposed to a one-party state. Contrary to common belief you will not find a single page written by Lenin that advocates such a one-party system. In fact, up to 1924 in Russia, there were several mainstream political parties (the Left-Mensheviks, Anarchists, Social-Revolutionaries, etc.).

Worse still you accuse us, the most vocal opponents of totalitarianism and Stalinism of advocating the very things we are militantly and vocally opposed to. Socialist Alternative is part of the CWI, the Committee for a Workers International. It is an international Trotskyist organization and it just so happens that our Chinese counterparts have recently been illegally raided by the Chinese authorities for calling for an abolition of the Chinese dictatorship. Yes! In China, our organization’s counterpart has advocated the overthrow of the Chinese government you so fervently accuse us of supporting because we just so happen to fly the red banner.

Who supported the early worker’s revolts in Soviet Hungary, East Germany, and Czechoslovakia? It was us, the Trotskyists advocating the overthrow of Stalinism and the establishment of actual socialist democracy! 95% of the population, of the proletariat, was opposed to the Stalinist state during this time. They were calling not for the reestablishment of capitalism against socialism, but for socialism against Stalinism! Yes, it was we who supported their efforts, yes it was we who abhorred the lack of free speech, general elections, the lack of freedom of press and assembly, the religious persecution, and the one-party system that was the foundation of Stalinism in the USSR and the Marxist states of the 20th century! So how can we help but laugh when you accuse us of advocating these things? It is nonsense, total nonsense!

What Ever Happened to all the Old Racist Whites from those Civil Rights Photos?

AfroSapiophile

What ever happened to those white folks from those old photos?

A few months ago from this day of publishing, I had an interesting discussion with a white guy at work.  The subject of riots came up.  Pretty much, he attempted to place a mass association of “riots” to Black Lives Matter protesters.  Fascinated with his thoughts (which severely lacked critical thinking), I throw him a critical thinking question:

“Do you think that Black Live Matter protesters, command riots?”

I had to repeat the question because he was in total shock, as if he walked from a train wreck, because he didn’t expect to engage in critical thinking.

detroit_race_riots Do you think MLK changed this white man’s bigoted social ideology?  Any of them?

He answered no, which was smart; they do not command riots to occur.  It’s a bit stupid to suggest such.  While he did concede the point that BLM…

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Homesick (peom)

Mars before the oceans dried up.
The lint behind the washing machine.
Gateway to another world.
The fairy bunnies and mysterious creatures.
The woman in the dark room with 100 lamps.
Driving under the electric towers to the mirror house, to that girl.
The star deity who came to me that young night.
The naked spirit woman whose name is CHIT’E
Whose function merged with the star deity, O Luna!
Whose sigil I wrote down blindly in geometric perfection while in trance.
The spirits of the long ago, of that world still out of touch.
The 8 keys to the celestial lizard, that poor creature I still must free.
DK! DK! DK! Gateway to another world hitherto unseen!
The two geese I always see in defining moments of my life.
The world after communism.
The species of the stars.

Heaven! O Heaven!
O speak to me your celestial grace!
Do me no harm you loving things!

64! 64, 64!